My yiayia, Alexandra Hotis |
At first glance, you might not guess
I have a Greek heritage. My dad is Greek, first generation. My mom is a mix of
Irish, Swedish, and Norwegian. But, without doubt, I was raised “Greek.” And the
Greek culture is a patriarchal one. Not too many decades ago, if you were a
girl growing up in a Greek family, your path was pretty straightforward—marry a
good Greek boy and have children.
I’m amazed at the leaps women
have made within my Greek family in just two generations. My extended family
counts medical professionals, attorneys—including two Assistant U. S.
Attorneys—accountants, teachers, publicists, businesswomen, you name it.
But I’d like to step back a
moment to see how we got here, using my time growing up as an example.
If there’s anything you’d care to
know about my upbringing, rent the movie, My
Big Fat Greek Wedding. It’s all in there.
The large extended Greek family?
Check.
Married in the Greek Orthodox
church? Check. With—count ‘em—ten bridesmaids. Big fat Greek wedding indeed.
Member of the Greek dancing
troupe? Check.
Everyone in the family named the
same? Check.
In my family, you have one of the
following names or a variation of: Alexandra, Anthony, Stacy, or James. Although,
included in our ranks, we do have a Theodora and a Despina for flavor, and one
rogue Karla.
The “A” in Anne A. Wilson? Alexandra.
Which, by the way, has spawned four variations: Alex (for a girl), Alex (for a
boy), Alexia, and Sandy.
Yiayia? Check.
Yiayia is grandmother in Greek. And
any girl who calls herself Greek, has surely endured yiayia matchmaking.
You’ve seen the stereotyped
yiayias, dressed in black, wearing kerchiefs, waddling to and from the kitchen
carrying pans of baklava, wearing crosses on their necks, and worry beads
strapped to their waists. And yeah, I’ve known my fair share.
When I lived in Annapolis, during
my time at the Naval Academy, I attended Saints Constantine and Helen Greek
Orthodox Church. They had an especially, uh, persuasive group there. This
yiayia contingent—determined septuagenarians, who would have me marry their
grandsons—would stalk me after liturgy, accosting me gang-style at church
coffee hour.
“You need to find good Greek boy
and get married,” Effie says.
“But I’m in school. I can’t get
married,” I say.
“School? Pah! Why you go thees navy
academy?”
“I want to get a degree. I’d like
to be a naval officer.”
“But what about the cheeldrin,
honey?” [You have to add the guttural “h” in “honey” or it’s just not
authentic]. “You need to have lots of cheeldrin,” Effie says.
“But I haven’t really thought
about children,” I say. “I don’t even know if I want kids.”
“Of course you do, honey,” Effie
says. “You just don’t know it, yet.”
“My grandson ees good Greek boy!”
Zoe says. “You listen to me!”
“No, no, no,” Soula says. “My grandson, Nick, ees businessman! He
take good care of you!”
“Thanks Soula. Thanks, Zoe. But I
can take care of myself pretty okay.”
“No, no, no,” Effie says. “I
introduce you to my Dimitri. He owns Greek restaurant!”
“Thanks Effie. Thanks all of you.
But I already have a boyfriend.”
“Oh? Who ees thees boyfriend?”
Effie says.
“His name is Bill. We go to
school together.”
“Bill . . . what?” she asks.
Uh, oh. She’s on to me.
“What ees his last name?” she
presses.
“Wilson. His name is Bill
Wilson.”
“Op, op, op!” They say in unison.
“No! Ees not Greek! Ees American!” Soula says.
“But you’re American, too. We all
are.”
“No, no, no,” Soula continues. “Ees
not the same. Ees not Greek! See over there? That’s my grandson, Georgios. He
ees from the old country.”
Oh no. Not the old country.
“Georgios, Georgios! Ela etho
(come here)!”
No! He’s getting up!
Back then—this was over
twenty-five years ago—the guys from the old country arrived with gold necklaces,
shirts unbuttoned, chest hair brimming, the swagger, the attitude, the answer
to every Greek-American girl’s dream. No, please, no.
But the "old country," aka Greece, is where my grandparents were born. My grandfather arrived in the United States at the age of eleven, and my grandmother—my
yiayia—crossed the grounds of Ellis Island many years later at the age of twenty-six. Together, they raised seven children.
My dad was one among these children, which included his sister, his brother, and four half-siblings. They grew up poor in
El Paso, Texas, and scrabbled and worked their you-know-whats off to make it in America.
These two generations laid the
groundwork for my generation. But throughout, the essence of the Greek woman never
changed. Smart and hardworking, they could take care of themselves, their
family, and anyone else who came along. But now, new country, new freedoms, new
opportunities. The world had opened to future generations of Greek women. We were
free to fly. In my case, literally.
I marvel at this, because my
sisters, my cousins, my contemporaries, we all shared the same upbringing—yiayias
wondering when we were going to get married. Why was it taking so long? When
are you going to have cheeldrin?
Ironically, most of us did. We
got married. We had children. But it wasn’t a foregone conclusion. We had
choices. Would could get an education, have a career. Have a family or not. Now
or later.
Even though I poke a little fun
at our yiayias, they had substance.
Strong women. Tough women. And this was passed down to those of us who happened
to be born in a different country at the right time with the right freedoms. If
not for them, had they not had the work ethic to lay the foundation in a new
country, we would never have had these opportunities in the first place.
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